At a meeting I attended recently, I mentioned an article we wanted to solicit entitled “Instead of Hitting.” One woman asked what the title meant. Another said, “But doesn’t the Bible tell us to hit our kids?” Later in the conversation, when I questioned the wisdom of time-outs, people were even more confused. Well, if we don’t hit or punish—I could hear them all wonder silently—then what are we supposed to do? These are legitimate concerns. When I was a new mom 30 years ago, I had these same questions.
I started out hitting my kids. I would lose my temper when their behavior got out of my control, and I would hit. I never felt good about it, but I didn’t know what else to do, and I thought it was effective because afterward I had regained control of the situation. I thought that I had to hit them because I had to control them. Certainly, others expected that I should, and I thought that was what parenting was all about. But it just didn’t feel right.
About the time that my third child was born, I saw a bumper sticker that read, “People are not for hitting and children are people too.” I was flabbergasted because I believed this, but I was still hitting my children. I was waiting to discover something else to do first and then to stop hitting. When I saw the bumper sticker, I realized that I would just have to stop. Then I would figure out what else to do. And I did.
I was initially inspired by a concept I heard at La Leche League meetings: that discipline is based on loving guidance. Later I read the books Liberated Parents, Liberated Children and How to Talk So Kids Will Listen and Listen So Kids Will Talk, by Adele Faber and Elaine Mazlish, and I had the opportunity to interview the authors. But their concepts were foreign to me. I embraced them intellectually but didn’t have an emotional clue about how to implement them. I grew up in an authoritarian household, and my own upbringing was what I knew habitually.
The books of Faber and Mazlish are based on the work of the psychologist Haim Ginott, author of Between Parent and Child. What they all recommend is a fundamental paradigm shift from authoritarian parenting to cooperative parenting. In fact, in Dolores Curran’s book The Traits of Healthy Families, she found that in healthy families no one family member is dominant. While corporal punishment of children produces short-term obedience, it has long-term negative consequences on character and behavior. Research at the University of New Hampshire found that children who are rarely or never spanked have higher scores on cognitive tests than children who are frequently spanked.
But how do we change our habits and our beliefs? When I read Liberated Parents, Liberated Children, I was terrified. I felt totally out of control. It took me a while to get my sea legs and to realize that the control I achieved by spanking was an illusion. My children would learn to hide their bad behavior from me if I spanked them, but I could never ultimately control them, and they would learn to resent me. The only hope I had of truly “controlling” things—that is, of having my own needs met—was rooted in our relationship. It is ultimately the relationship of love and mutual respect that ensures socialized behavior.
We want to make sure that as parents we do teach our children to be effective socially. Others expect this of us as well. Our desire to control our children is often thus precipitated by our image of ourselves as good, caring parents. At times, our concern for our own image can affect our actions toward our children more than our concern for their welfare. Often when we spank, we do so because we just can’t tolerate our children acting in such a way. Our pride is hurt.
I think loss of pride is little compared to the loss of intimacy with our children that comes when we spank and punish them. We have to be very honest with ourselves to shift to a paradigm of cooperation. We have to be willing to take responsibility in conflicts with our children and to acknowledge that our own attitudes or beliefs might be contributing to the problem. We have to try hard not to take conflict personally, but to see it as an opportunity to learn new information that will help us prevent future conflict. We must learn humility.
Being humble, however, does not mean that we give up our authority. A parent’s authority is based not on being right all the time but on being the one in charge. You do not have to give up your authority as a parent or be permissive to parent in a more cooperative way. However, you do have to learn a new language, and it takes time. The more you practice cooperation, the more skilled at it you become.
What is this new language? What are the elements that help us discipline nonviolently with loving guidance, and without punishment, time-outs, or spanking? They are words. They are attitudes. They are beliefs. They are demeanor. For example, the number-one trait of a healthy family is the ability to communicate and listen. Loving guidance implies that children, like adults, have good reasons for their behavior and that their cooperation can be engaged to solve problems.
How do we engage the cooperation of children? We talk to them in a different way. Here are some examples of new ways to approach problems with our children:
The communication suggestions above stand in sharp contrast to poor communication, which blames, accuses, calls names, threatens, commands, lectures, warns, evokes martyrdom, compares, is sarcastic, or prophesies. Notice the example under “We can describe what we feel,” above. It encourages family members to come forward to help. It is an “I” message and talks totally about the speaker’s feelings without accusing anyone else of anything. The word you is not in the sentence.
If instead a parent said something blaming and self-pitying, such as “I can’t believe I have to come home so tired and make dinner, too. Why don’t you ever make dinner for me? Why don’t you ever help me? I have to do everything myself,” family members would begrudgingly offer help, but they would be more likely to mentally focus on defending themselves than on the needy parent.
Communication is a skill we can always improve upon, and communicating means we have to get comfortable with strong emotions and be willing to talk about anything. Good communication is fostered by spending time talking together and by being sensitive to timing and context. And, perhaps most important, good communication requires that we learn to rebound from anger and to reconcile with others afterward.
To rebound from anger, we have to free ourselves of blame and judgment, even toward ourselves. It is easier to be tolerant of others when we are tolerant of ourselves. In fact, it helps to have a kind of radical self-acceptance and to trust in things as they are. This doesn’t mean that we don’t try to change things or to get our own needs met, but we do so with the compassionate understanding that we all have good, even if sometimes mistaken, reasons for our behavior.
When we appreciate that others have good reasons for their behavior, it allows us to approach them with love in our hearts. That way we are more likely to frame our arguments in some of the ways that Haim Ginott suggested decades ago:
Here are some alternatives to punishment:
When I get confused about discipline, I think about what I would do in a similar situation with an adult friend. I would not slap my adult friend, for example, for spilling her drink. I would assume that she made an honest mistake. I would not punish my friend for acting immaturely in a group. Instead, I would try to understand and sympathize, would give her the benefit of the doubt, and would be eager to hear her side of the story. We give our friends a wide berth because we do not feel responsible for their behavior in the same way we do for our children’s behavior. It requires a huge leap of faith to trust our children to their own destinies while we also guide them through ours. We love our children more than anyone else on earth, and we want to give them tools to be effective in the world. It makes sense to model compassion. It works.
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